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When I was a stay-at-home mom and our daughter was almost three, she loved to play hide-and-seek. One time in Mountain View, California, she and I were playing hide-and-seek, just the two of us, on the dusty, shaded playground a short walk from our rented townhouse. School had just let out, so we had the playground mostly to ourselves. I hid first, and she found me fairly easily. Various anatomical parts of me stuck out from behind a skinny pine tree.

“Your turn to hide!” I sang out, and off she dashed with that nervous look that is the excitement of possibly “being found.” I just saw her back as she pumped her arms and scampered off, head down, searching for shelter.

I was a stickler for following rules then, and, as the oldest of four siblings, I always was; so I turned my back to my toddler and dutifully counted slowly to twenty, out loud. Then I turned around and started searching. I was serious about the search, too. I looked behind the slide, behind the skinny pine tree, behind the bushes, and just as I started across the playground, still searching, out dashed Kate yelling, “Surprise! Here I am! I found you!”

Huh? I said to myself and started to explain to her that that is NOT how the game works, when I stopped and thought, In this surprise is some spiritual lesson, but I’m not sure what. We played several more times, with her “hiding,” only to jump out sooner each time, shouting, “I found you!”

Decades later, I think back on this hide-and-seek game with my then toddler. By temperament, I spent the first fifty years of my life as a rules follower, someone preferring order, but over the years that preference has given way (often whether I’ve wanted it to or not) in the face of life as it is truly lived. My natural temperament that yearns for routine and schedule and predictability has eroded in the waves of living and loving imperfectly, as a wife and as a mom and then as a tenured professor, writer, speaker, now an adjunct professor, and the sand of my once seemingly ordered life has been carried out to sea.

I turn to scripture, wise books, and poetry for nourishment as I always have. They are lighthouses on the rocky part of the shore, faithfully there no matter the weather.

Over time, I forgot those playground games with my daughter. Then, one day not too very long ago, I found myself translating the fourteenth-century classic on lectio divina (sacred reading) and contemplative prayer, The Cloud of Unknowing (also here). In Chapter 46, I read words that reminded me of those hide-and-seek games with our daughter:

And don’t be hard on yourself. By that, I mean don’t overtax yourself emotionally or physically.
Choose to be enthusiastic instead. This discipline [of Bible meditation and contemplative prayer]
doesn’t require brute strength, but joy. As you increase the joy in your contemplative work, you also
increase its humility and genuine spirituality, but if you force it, your efforts sink into a crude
physicality. So beware. Remember that anyone approaching the high mountain of contemplation
with a beastly heart will be driven away with stones. . . . That’s why you should be careful. Instead of
being stubborn as a mule, learn to love with gentleness and joy, kindness and good manners.
Cultivate self-control of body and soul. Accept the will of our Lord gracefully. Never lunge for it like
a hungry dog. Even if you’re starving, don’t be a greedy greyhound. Don’t grab. Let me suggest
how you can do this. I’m going to advise you to play a sort of game with God, seriously. Pretend
you don’t want what you want as much as you want it. When you feel that beast, desire, stirring
inside you with tremendous power, restrain it. Act as if you don’t want God to find out how much
you long to see him, know him, and feel him. Hide all that. Perhaps I sound like a child making up a
game, but I mean it. I’m confident that anyone with the grace to put my advice into practice will
eventually experience the joy of God’s playfulness. God will come to you, the way an earthly father
plays with his child, kissing and hugging, making everything alright. (105-106)

“God will come to you, the way an earthly father [or mother, I say] plays with his [or her or their] child, kissing and hugging, making everything alright” — this wise observation reminded me that my toddler daughter was so confident I would find her that she didn’t even try to hide well. To her, the joy was in not quite hiding and then bursting on me as soon as I began searching. She has always loved to surprise me with her unique presence. Would that I were that child with God my Parent, I thought.

In devotional literature, it’s not unusual to find this hide-and-seek image. Often ancient Christian writers use diction and description to suggest that our relationship with God is not unlike a game of hide-and-seek between parent and child, which ends with the parent’s “finding” the child and covering him, her, or them with kisses and hugs.

In the thirteenth-century spiritual guidebook, Ancrene Riwle, another anonymous author writes, Ure Louerd plaieth mid us, ase the moder mid hire junge deorlinge. (“Our Lord-God plays with us as the mother with her young darling.”) The Ancrene Riwle passage then describes a hide-and-seek game in which God our Mother hides. Her child cries out, “Mother! Mother!” and God jumps out with open arms and cluppeth and cusseth and wipeth (“hugs and kisses and wipes”) our eyes. The Ancrene Riwle author uses this image to describe the experience of how God withdraws or “hides” His grace from us for a time, before returning to “find” us.¹

The hide-and-seek image is used, perhaps, because it suggests the intimacy of those who play this child’s game. In the classic The Spirituality of Imperfection, Ernest Kurtz and Katherine Ketcham tell a story that helps me understand this experience:

The Medzibozer’s grandson, Yechiel Michael, was playing hide and seek with another child. He hid
himself for some time, but his playmate did not look for him. Little Yechiel ran to Rabbi Baruch and
said amid tears: “He did not look for me!”
The Rabbi said: “This is also God’s complaint, that we seek Him not.” (107)

But perhaps this next story from The Spirituality of Imperfection best helps me understand those games of hide-and-seek with my daughter and also my own dark, difficult, and despairing life experiences where I felt that God was “hiding” from me.

The story is told of a young girl who loves to wander in the nearby forest and one evening becomes lost. Her frantic parents gather their friends and search for her. She herself has become very anxious, after trying several different paths to return home to no avail, and she eventually falls asleep in a clearing. The searchers as well become exhausted and many stop looking. Her father, though, continues searching through the night.

Early in the morning, the father came to the clearing where the girl was asleep. He suddenly
saw his little girl and ran toward her, yelling and making a great noise on the dry branches which
awoke the girl.
The little girl saw her father, and with a great shout of joy she exclaimed, “Daddy, I found you!”
(108)

Kurtz and Ketcham write, “[W]e find what we are looking for only by being looked for” (108). “[W]e find what we are looking for only by being looked for.”

As we played together those many years ago, my toddler daughter found what she was looking for, the assurance of my searching for her, by jumping out and surprising me, upturning the “rules” of hide-and-seek because she could count on my being right there.

Sometimes, when I’ve felt in hard times that Love’s face is turned from me, that God who is my best friend is “hiding” from me, what jumps out at me is often my husband’s listening, a hug or a kiss from my children, a verse or poem, a loving friend checking in, a kind stranger, a deliberately intentional wise comment, my spontaneous wonder before a newly white dogwood or while listening to a poignant podcast, and God says, “Surprise! I found you!”

Or maybe I say, “Father/Mother/Parent/Love, I found you!”

Sometimes, in mutually loving relationships, it is almost impossible to tell who does the finding and who is the found.

So I keep praying that I embrace the grace to keep on seeking. Is the seeking the finding and the being found?

I pray to live in the middle place of Christ’s enduring, loving mystery where grace and seeking meet, in that liminal middle space of the numinous Now.

1. Find this passage in Nicholas Watson’s Anchoritic Spirituality (Mahwah, NJ: Paulist Press, 1991, page 132). This piece has been revised after being resurrected from my former iteration of this blog (2011).

When I was 12, I had a well-intentioned teacher who called roll by making a rhyme out of my last name, Acevedo. He mispronounced all but its last long o and rhymed that with “hot potato.”

How do you say Acevedo? My LinkedIn profile has a recording, here. It’s “AH-suh-VAY-dough.” I have no doubt my homeroom teacher was kind-hearted because he was also my basketball coach, and I’ve had basketball coaches who scared me, while he was someone who made me want to play better, and to hustle.

Still.

What I learned from that experience is that names are very important. It’s a lesson that has stayed with me to this day. As a teacher at UC Berkeley in the College Writing Programs, I make an effort to learn what my students’ names are and how they pronounce them, and I try not to be awkward about it.

Along the way, I’ve learned a lot about names in general, and I’ve often had students say, “Thank you so much for learning my name. I’ve never had that before.” While I’m sad to hear that it’s not universal, I know that my colleagues in CWP do the same, as do my friends who teach elsewhere, and also very many other teachers, prioritizing learning their students’ names and how to pronounce them well.

I’m grateful for the chance as a teacher to honor students’ actual names.

I also want to consider how grateful I am personally for those who honor that I myself have two last names. When I first started back into the work force as a college professor after having been a stay-at-home mom for years, I used my maiden name Acevedo and my married name Butcher. I mainly did it for practical reasons. I wanted those who knew me at UGA in graduate school and others who knew me as Carmen Acevedo, to know that I am now Carmen Acevedo Butcher. However, it was an uphill climb. When I was invited to give talks and such, I’d submit all the information with my three names, but no one ever used Acevedo much. So I kind of gave up. I became Carmen Butcher.

When I became a Fulbright Senior Lecturer at Sogang University in Seoul, my husband Sean suggested we make a website so students could have my notes more easily, so we did. But all three names seemed then too long for my website, if I wanted it to be easily memorable for my students, especially from the perspective of teaching English in a country where Hangul was their first script and Korean their first language.

So my website has always been www.carmenbutcher.com. I think today if I had to do it over I’d keep all three. My Acevedo name is that important to me. I know I look light-skinned now, and I’m married to a White man from England. So I very often get slotted into that space, and I can see why.

But, (and this is another reason I try not to assume about my students), as a good, long-time friend said to me recently, “You were so much darker skinned as a kid.” And my mother would always say to me as I was growing up: “You have such beautiful olive skin and complexion.” That is how my identity formed, as that darker-skinned kid who tanned easily playing outside and felt on the margins and/or not-fitting-in growing up in mostly White communities, even as I was proud of my darker skin and loved our summer trips to Miami, to visit my great-grandparents, aunts, uncles, and cousins there. I was so proud to eat then and at times at home the Cuban foods of my father’s heritage, and mine. It’s one reason I use more tan-skinned emojis.

Names are complex. Names are sacred. As I began publishing, and admittedly, as society started changing in its attitudes towards names and naming, it became important to me to have my whole self on the cover, even as every book is created by so very many people, and not just one author. For my work and career as a writer, I wanted my whole self, or Carmen Acevedo Butcher there with me. Not to would have felt as if something was missing.

So I looked up to see the history on two last names. I learned that there is a most repulsive phrase for it: “double-barrelled name.” Because of its first use and association with firearms, since 1709, when Richard Steele wrote in the literary and society journal Tatler: “His double-barrelled Pistols.” I prefer “double surname” or simply “two last names.” Many join theirs with a hyphen. I don’t. It’s Acevedo Butcher.

I’m also reminded that today many of my students with Latina, Latine, and Latino backgrounds are honoring their heritage more openly as they include their double surnames in their school records, with the first being their father’s surname and the second their mother’s.

Curious one day to see my author page online, since I’m grateful to be there and wanted to check out my new digs, I couldn’t find myself under the A‘s. My heart sank a little. There I was under Butcher, so I asked the kind people who help me there to please put my author page under Acevedo Butcher. This is also why I’m so thankful when someone I don’t even know emails me to ask, “Do I cite you as Butcher, Carmen, or as Acevedo Butcher, Carmen?” I write back, “Thank you! It’s Acevedo Butcher, Carmen.” And recently, a brilliant, kind, and wise new friend messaged me on social media, “Dr. Butcher,” and I was so thrilled to hear from this friend and to be invited into a conversation with this friend that I didn’t notice until later that there was also right after a second message: “I apologize – Dr. Acevedo Butcher, I should have said.”

I think this kindness reaches so deeply for me because I’ve spent my whole life trying to build selfhood. I started life in childhood trauma that undoes the sacred selfhood, and twig-by-twig, I have been slowly building my own nest of personhood, of dignity, of self-compassion, and of compassion for others.

Meanwhile I was writing a message back, “Please call me Carmen.” However, I’ll not forget that second kind message. As I was reading it, I was thinking to myself: Woah. I hope I can always be so gracious and attentive to others’ names too.

Peace.

Carmen's Blog

Month: December 2022

Acevedo Butcher